The Mystery of the “Body of Christ.” One of the Seven in the Bible.   Pastor A. W. Weckeman (revised Sept. 2021)                                  

            

The Seven mysteries in God’s Word:

1. God manifest in the flesh, the mystery of godliness: “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Tim. 3:16).
2. Christ in you, the indwelling Holy Spirit: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory…” (Col. 1:27) “But he that is joined unto the Lord is one spirit.” “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”       (1 Cor. 6:17 & 19).
3. The Church as the Body of Christ:“And hath put all things under his [Jesus’] feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all” (Eph. 1:22-23), [ All Emphasis added]. Full explanation to follow.
4. The Restoration of Israel: “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.” (Rom. 11:25-29).
5. Mystery, Babylon the Great: “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” (Rev. 17:4-5)
6. The Mystery of Iniquity: “For the mystery of iniquity doth already work: only he who now letteth [hinder] will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders…” (2 Thess. 2:7-9)
7. The Rapture: “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (1 Cor. 15:51-53).
   The Concept of the Church as the “Body of Christ” was a “mystery” before the apostle Paul’s conversion.

The following exposition of (Eph. 3:1-6) unveils the Mystery of the Body of Christ:

[All Emphasis mine]

1 “For this cause I Paul, the prisoner of Jesus Christ for you Gentiles…” Paul was the apostle to the Gentiles: “For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office…” (Rom. 11:13). Also see: (Rom. 15:8 & 16, Acts 26:17-18).

2 “If ye have heard of the †dispensation of the grace of God which is given me to you-ward…”

† The word “dispensation,” as used in the Scriptures, refers to different administrations or stewardship, which occurs in specific periods (ages) involving variations of God’s dealings with humanity. Dispensations concern accountability, responsibility, and faithfulness to God’s revealed will regarding the steward. The “dispensation of the Law” contrasted with the Church age, “dispensation of God’s grace,” vividly demonstrates their distinction. (See article: “Biblical Dispensations Defined”).

3 “How that by revelation he [Christ] made known unto ME the mystery…” [Emphasis mine]. Paul, chosen by God, to be the custodian of the mystery known as the “dispensation of the grace of God” (not a mystery in the sense of being mysterious but rather something not previously revealed).

The “Mystery” of the Body of Christ (the Church) revealed to the Apostle Paul.

The “mystery of Christ” mentioned (Eph. 3:4), the revolutionary truths concerning the “body of Christ” (the Church), were exclusively revealed to Paul through God’s direct revelation… NOT from those who were apostles before him:

“But I certify you, brethren, the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ” (Gal. 1:11-12). “And I went up by revelation, and communicated unto them [the apostles in Jerusalem] that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.” (Gal. 2:2) “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles…” (Gal. 2:7-8). Cf. (Rom. 2:16 “my gospel” also Rom. 15:16 “That I [Paul] should be THE minister [not a minister] to the Gentiles, ministering the GOSPEL OF GOD…” [Emphasis mine].

4 “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ…”
Paul’s knowledge regarding the “mystery of Christ” included a complete understanding of the unique body of doctrine associated with the Church during the dispensation of the grace of God; i.e., “co-crucifixion,” “standing vs. state,” “spiritual circumcision,” “new man vs. old man,” the “Rapture,” etc.

5 “Which in other ages was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets by the Spirit…”
Verse #5 declares that this mystery revealed to Paul shortly after his conversion [A.D.35], was previously unknown. “Now to him that is of power to stablish you according to MY GOSPEL, and the preaching of Jesus Christ, according to the revelation of the MYSTERY, which was KEPT SECRET since the world began…”(Rom. 16:25), [Emphasis mine]. Notice, “…as it is NOW revealed…” v.#5 By the time Paul wrote Ephesians [AD 62], the Spirit had made known the mystery of the “body of Christ” to the other apostles and prophets. Consider the words of Peter in 1 Peter 1:10-12, “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that NOT UNTO THEMSELVES, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”(1 Peter 1:10-12) [Emphasis added].

Verse 6 reveals the crux of the mystery concerning the Body of Christ:

6 “That the Gentiles should be FELLOWHEIRS, and of the same body and partakers of his promise in Christ by the gospel…” [emphasis added].

Before the Cross, there was A WALL between the Gentile and the Jew: “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision [Jews] in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. “For he is our peace, who hath made both one, and hath BROKEN DOWN THE MIDDLE WALL OF PARTITION between us [Jew and Gentile]; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he [Jesus] might reconcile both unto God in one body by the cross, having slain the enmity thereby…”(Eph. 2:11-16) [All emphasis added].

During this present dispensation (Church Age), all believers are “IN CHRIST.” The distinction between Jew and Gentile has been removed (Gal. 3:26-28). Consider (Col. 2:13-17). In the early chapters of Acts, the Church was in its infant stage, a small unique group considered a Jewish sect (Acts 24:5 & 28:22), Hebrew in culture, nature, and religious practice. In many important ways, these early Hebrew followers of Christ differ from the churches of Asia Minor, which would later be founded by the apostle Paul. A distinction of paramount importance regarding rightly dividing the Word!
The “Mystery” concerning Christ and the Church; the formation of a SPIRITUAL BODY/ KINGDOM, separate from the Jewish people (the nation Israel), was hidden until after Paul’s conversion. Paul’s preaching concerned an entirely new spiritual entity made up of both Jew and Gentile (The Body of Christ). A distinct dispensation began at Pentecost (Acts 2:1-4) and ends with the Church’s Rapture ( 1Thess. 4:15-17).

It is worth noting that the equality of the Gentiles did not sit well with all at the Church in Jerusalem. For millennia the Jews had prided themselves in their national heritage, considering themselves superior to the Gentiles. The Gentiles’ new reality was to be “fellow-citizens” with the Jews in the same body (without the Law) was not readily accepted.
Consider the Jew’s reaction when they found out that Peter had dinner with a gentile named Cornelius (Acts 11:2-3) and the telling nature of Paul’s rebuke concerning Peter’s hypocrisy in (Gal.2:11-16). Paul’s gospel, in which he declared: “For Christ is the END OF THE LAW for to every one that believeth” (Rom. 10:4) [emphasis mine] caused bitter contention between Paul and the Judaizers [a sect of the Pharisees] in the Church at Jerusalem, (Acts 15), eventually leading to Paul’s imprisonment.

Long after the Church’s birth, the Jewish believers at Jerusalem held to a strange mingling of Law and grace. Consider the following description of Paul’s visit to the Church at Jerusalem AD 60: “And when we [ Paul and his fellow labors] were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James; and all the elders were present. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and THEY ARE ALL ZEALOUS OF THE LAW…” (Acts 21:17-20) [emphasis added]. At this juncture, the Church at Jerusalem had been in existence for 27 years and was still following the Law!
Consider Paul’s declaration in Galatians 2:16: “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”

Summary

The Body of Christ, a “Spiritual Kingdom” The concept of the “Body of Christ” (the Church) being a spiritual kingdom made up of both Jew and Gentile was a MYSTERY in the Old Testament, the Gospels, and early chapters of Acts; a reality not revealed until AFTER the conversion of the Apostle Paul (Acts 9:6).

All “born again” believers are part of a spiritual kingdom: “Who hath delivered us from the power of darkness, and hath [past tense] translated us into THE KINGDOM of his dear son” (Col. 1:13) [emphasis added]. “Even when we were dead in sins, hath quickened us together with Christ, (by grace are ye saved;) And hath raised us up together, and made us sit together IN HEAVENLY places in Christ Jesus.” (Eph. 2:5-6) [emphasis mine]. “Beloved, NOW are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2) [emphasis added]. Also, see (Col. 3:3-4).

What the Church is not:
The true Church of Jesus Christ is NOT a visible human organization run by a hierarchy of officials. Not a denomination, NOT a building of bricks and stained glass filled with oak pews. Nor is it a social agency formed to meet the physical needs and demands of the community. The “body of Christ” is NOT a religious, social club where people of like-minded beliefs get together to socialize or be entertained.

What the Church is:
As established by Jesus Christ and described and defined in the New Testament, the true Church is a LIVING ENTITY. The spiritual body of Jesus Christ, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized [not water] into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” Now ye are the body of Christ, and members in particular.”(1 Cor. 12:12-13 & 27), also consider Gal. 3:27 & Eph. 1:22-23. The members of that body are ENTIRELY and EXCLUSIVELY the saved (born-again believers) who have personally repented of their sins and placed their faith in Jesus’ substitutionary death, burial, and resurrection on their behalf and NOTHING ELSE.

The Greek word for Church is “Ecclesia,” which means the called out. Those removed from Adam and supernaturally placed “IN CHRIST” (1 Cor. 15:22). “Therefore if any man be in Christ, he is a new creature: old things are pasted away; behold, all things are become new.”(2 Cor. 5:17); “a new creature” called out of this “present evil world.” In the world, yet not of the world. Spiritual beings living in temporal physical bodies. “And as we have borne the image of the earthy, we shall also bear the image of the heavenly” (1 Cor. 15:49).

Actions and Reactions

Pastor A. W. Weckeman – October 2013

(Where the rubber meets the road)
If you want to get to know someone (including yourself), you have to look beyond their (your) actions, beyond how they (you) project themselves (yourself) in a social setting. The deceptive nature of ungodly reactions is revealed in the fact that they are often found in people whose actions, at least on the surface, are consistently correct and proper.

Most of us who have been saved many years have it down; we dress right, talk right, and act right (at least when in the presence of other believers).

Remember: “…the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Sam.16:7)

Getting down to the nitty-gritty
There are TWO telltale signs, valid indicators of a person’s character:

The first is seen by how a person acts when no one’s looking. This can be a profitable revelation to the honest heart, a revealing moment whereby we are convicted and corrected by our hypocrisy.

The second is their unrehearsed reactions (overlooked by them, evident to others). Carnal responses reveal the actual content of the heart, “…for out of the abundance of the heart the mouth speaketh.” (Matt.12:34).

The natural tendency of the “old man” is to defend or justify a snap reaction through rationalization. The “obnoxious” person who prompted my response is the problem, not me! The seriousness of such self-deception is found in Job 26:4 “…whose spirit came from thee?

A little honest self-examination in these areas can reveal major hindrances to spiritual growth (sanctification); undetected “strongholds” (Consider, 2 Cor. 10:4-5). 

“Were a person to watch (only) my actions, he wouldn’t really know me. My actions would not reveal to him what I really am because my actions might be planned and practiced for his benefit.”

“However, my reactions—my spontaneous, unconscious, unscheduled reactions; they reveal what (who) I really am.”

“Our reactions to the situations we face daily may say a great deal more about us than our actions. Fact is wrong reactions can hurt us as much as wrong actions—perhaps even more so?”

“A person who prides himself on his right actions may truthfully say, “I don’t lie, I don’t cheat, I don’t swear, I don’t get drunk, I don’t commit adultery.” His actions are correct and proper, yet he may be utterly defeated by his wrong reactions to life’s (trying) situations and other people’s actions.”

“Your Reactions are Showing” J. Allan Petersen

Consider the elder brother of the “prodigal son” (Luke 15:25-32). Spontaneous wrong reactions reveal the real you, exposing a wrong heart in the process.

“For a cup brimful of sweet water cannot spill even one drop of bitter water, however suddenly jolted.”      Amy Carmichael

“Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.” (Ps.139:23-24).

 “WE WILL REMAIN THE SAME UNTIL THE PAIN OF REMAINING THE SAME BECOMES GREATER THAN THE PAIN OF CHANGE.” Unknown

 

 

 

 

 

 

Surrender  Pastor A.W. Weckeman  Dec. 2013/ Updated Nov. 2021

The Definition

Surrender, in terms of biblical doctrine, refers to the act of willfully yielding one’s life to the power and authority of the Lord. Whole-hearted submission to the will of God. It is the vital aspect of Christian living, the cost of following Christ. Surrender is the path of deliverance, the way of escape from the bondage of sin and self. It is impossible to effectively put off the “the old man” and put on the “new man” without first laying ALL on the altar.

When we talk about surrender as an N.T. principle, we primarily speak of the outcome of a prolonged inner struggle between two diametrically opposed forces…self-will and God’s will. Surrender is not about the end of the battle; it’s about the end of INDECISION. It involves once and for all choosing sides: “How long halt ye between two opinions? if the LORD be God, follow him: but if Baal then follow him.” (1 Kings 18:21)

Surrender boils down to a simple question: Who will you serve, God or yourself?  And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.” (Josh.24:14-15). [Emphasis mine]

The Heart of the Problem

“All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” (Isa.53:6). [Emphasis mine]

This self-serving attitude not only dominates before regeneration but continues after salvation: “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Prov.14:12).

The natural tendency is to prioritize “our own way” over God’s way, running our own lives, always putting our will first. The sad truth is that, although all “born again” Christians trust Christ for salvation, very few trust Him with control of their lives.

Self-deception is the natural tendency of most believers when confronted with distasteful decisions concerning God’s will and their own will.

An example of this Truth: When faced with a dilemma that requires a difficult choice, we pray: “Oh Lord, as I go forward, open or close the doors…not my will but thine be done” All the while, deep down inside, in our heart of hearts, we have already predetermined what we are going to do! And if God closes the door, we climb out the window!

A pastor who ministered to a small rural congregation down south was offered the pastorate in a large city, big flock, more money, and perks. He told the pulpit committee that he would have to pray about it. So when he came home that afternoon and told his wife the exciting news, he ran upstairs. His wife said honey aren’t we going to pray about this. So he called down to her, start without me. I’ll join you when I get done packing!

There is no such thing as a Christian who is incapable of self-deception. If you think you are beyond this, then you have already deceived yourself! Remember, “The heart is deceitful above all things, and desperately wicked…” (Jer. 17:9).

“We are rebels who are blinded by pride and sin, deceived by our selfish lusts and ambitions, and conditioned by years of living in a world that has exalted man and forgotten God!”

“So great is the human capacity for self-deception that we can be blind even to our own insincerity.” Dave Hunt

 The Cost of Non-Surrender

“As long as we refuse to surrender our will to the will of God, we are never truly free. Rather, we find ourselves dominated by ungodly appetites and forces.”

Consider (Rom.6:14-16) “For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that TO WHOM YE YIELD YOURSELVES SERVANTS TO OBEY, HIS SERVANTS YE ARE to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” [emphasis mine].

It’s about who we will SERVE. If we refuse to surrender to God’s control and serve Him, then we will be given over to our enemies and serve them.

The enemies that will rule the unyielding believer: (1 John 2:15-16):

“…the lust of the flesh” The immoral desires of the human body…carnal appetites.

“…the lust of the eyes” Covetousness, greed, excessive desires, especially for that which is unlawful.

“…the pride of life” The desire to exalt self…to impress people. Intellectual arrogance and self-reliance.

Some are given over to one or more of the following: anger, bitterness, resentment, depression, jealousy, envy, laziness, selfishness, sexual lusts, food, etc.

Ironically, the very things which we refuse to let go of (give to the Lord) will end up controlling us. They become self-destructive forces that dominate our lives.

Gradually Broken

For the most part, surrender is the incremental death of an independent spirit; emancipation from self-life. Submission is learned by the purging of pride, the prolonged surrender of self-will. A transformation wrought in life’s refining fires; the often painful path of deliverance; the way of escape from the bondage of sin and the captivity of self.

Surrender through Crisis

Some believers surrender all at once, totally overwhelmed with awe and gratitude (Paul, Acts 9:6), (Peter, Luke 5:8-11), (Woman with the alabaster box of ointment Luke 7:37 & 47). Or in a moment of heartrending failure or despair (David Ps.51).

However, most of us let go progressively, piece by piece, day by day, trial by trial, gradually realizing, “in Christ,” we are no longer our own:  What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?  For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Cor. 6:19-20).         Surrender involves not only the end of self-will but also the unconditional acceptance of God’s will.

The Lessons of Army Life

In November of 1966, at Fort Dix N.J., I was sworn into the U.S. Army. At that moment, I surrendered the next three years of my life and officially became a soldier. However, the swearing-in ceremony was just the beginning, the initial surrender which set the stage for an ongoing surrender. In the coming days, I would painfully learn much about the pivotal correlation between submission and soldiering.

I went through eight weeks of basic training at Fort Jackson, S.C. The purpose of boot camp was to transform us from a bunch of willful individuals to a unit of disciplined, unquestioning warriors. This change of heart was accomplished through rigorous training involving constant challenges and continuous hardship designed to break down any resistance to authority. There could be no second-guessing authority in the heat of the battle; commands wouldn’t be explained, nor did they have to make sense.

There were numerous dropouts; some broke under the weight of the physical and mental hardships; they couldn’t endure the intensity of the training. Still, others refused to relinquish their individualism and personal identity, constantly rebelling against the authority of the drill sergeants.

 Soldiers for Christ

“Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2 Tim. 2:3).

The day we trusted Christ for salvation, we humbly agreed with God’s assessment of our actual condition (Rom.3:10 & 23) we surrendered to the Truth. At that point, we were sworn into God’s army.

In reality, the second birth is the birth of a soldier. Perhaps unwittingly, nevertheless, we took sides in a very real battle; we entered the age-old war between good and evil, light and darkness, God and Satan. See: (1Tim.1:18; 2 Tim.2:3-4 & Eph. 6:12).

Living a Life Surrendered to God

For me, the swearing-in ceremony at Fort Dix was the initial surrender, the first step, which paved the way for a life of submission to authority, so it is with our new life in Christ. The act of surrender that preceded salvation must become a continuous part of our lives, a day-by-day reality. A truth expressed by the apostle Paul in 1Cor. 15:31 “I die daily…”

God’s Boot Camp

For this reason, God has His own version of boot camp designed to subdue our sin nature and transform His recruits from self-willed, self-centered individuals to yielded, unquestioning soldiers.  (2 Cor.11:23-29). Only the battlefield can produce warriors.

“Away from the mire and away from the clay, God leads His dear children along. Away up in glory, eternity’s day, God leads His dear children along. Some thru the waters, some thru the flood, Some thru the fire, but all thru the blood; Some thru great sorrow, but God gives a song, In the night season and all the day long.”  God Leads Us Along  G.A. Young,  Hymnal page # 298

“The great thing is to suffer without being discouraged.” Fenelon

Surrender equals Victory

We must come to realize that the LORD’S ways are not our ways (Isa.55:8). Our prolonged struggle with the flesh is designed to teach us a vital truth, “the flesh profiteth nothing.” The harder WE try to suppress sin by seeking to reform our flesh, the more WE fail.

Our natural response is to cry out to God for strength so WE can prevail against sin. But God’s way of delivering us from the flesh is not by making the “old man” stronger “Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh? (Gal.3:3). “How foolish is it to attempt to serve God in the very thing He came to deliver us from.”

Someone wisely stated, “God created everything from nothing and everything He intends to use He first reduces to nothing.” Thus, in His infinite wisdom (His ways), He allows His children to struggle with sin in the flesh, not to strengthen them but to weaken them, to bring them to the point of surrender, to the end of themselves.

The problem, of course, is that every one of us is born with a nature that is opposed to God, an inherent determination to run our own lives. It goes against our grain to yield; there is something inside of us that does NOT want to “deny ourselves”…nor is it natural for us to relinquish our right to make our own decisions. And so, God patiently waits while we stubbornly try to please him in our flesh until such time when we come to the end of ourselves and surrender to the indwelling “power that worketh in us” (Eph.3:20).

It is impossible to “be strong in the Lord, and in the power of his might.” (Eph.6:10) until we reach the point of utter defeat in our struggle with the “old man” and cease trying to overcome sin in the flesh. Thus, God’s purpose in trials and tribulation is to bring us to the end of our natural strength so that we may “…be strengthened with might by his Spirit in the inner man.” (Eph.3:16) [Emphasis mine].

Simply put, when we cease trying, we cease failing. “And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Cor.12:9).

“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me” (John 15:4).

The Christian life is a supernatural life that can only be lived by “Abiding in Christ”; maintaining an ongoing, intimate relationship with Him. Christ’s life is expressed through those who live in this vital union. The branches have no life or fruit of their own they draw their energy and vitality from their connection to the vine. No one apart from this day-by-day discipline can live a fruitful Christian life, moment by moment abiding in Him.

“How does the branch bear fruit? Not by incessant effort for sunshine and air; not by vain struggles for those vivifying influences which give beauty to the blossom, and verdure to the leaf: it simply abides in the vine, in silent and undisturbed union, and blossoms and fruit appear as of spontaneous growth. 

How, then, shall a Christian bear fruit? By efforts and struggles to obtain that which is freely given; by meditations on watchfulness, on prayer, on action, on temptation, and on dangers? No: there must be a full concentration of thoughts and affections on Christ; a complete surrender of the whole being to Him; a constant looking to Him for grace.” H.B. Stowe, How to Live on Christ

Response

The final analysis is not what we go through that matters; it’s how we respond. Our response to what God has allowed is the critical factor that will make or break us, our ministry, marriage, and relationship with the Lord. It will also determine our influence on those around us, whether we encourage or discourage.  Response to the trial of our faith (1Peter1:7) measures our willingness to trust and obey the Lord. A proper response is a pivotal factor; either we trust God or don’t, either we accept our situation (realizing that God is in control) or fight against our circumstances to our great loss. All these work together to reveal sin, stifle self-life, perfect faith, obedience, and trust, bringing us to the point of (Prov.3:5-6) where we finally surrender the right to run our own lives.

The Freedom of Surrender

Little by little, as this truth sets in, we learn to let go of the wheel and allow the Holy Spirit to take control. When surrender finally becomes a living reality, we realize how foolish, selfish and useless it was even to attempt to control our own lives. The futility of murmuring or complaining, questioning situation or circumstance becomes self-evident; instead of asking why Lord, we find ourselves asking what Lord. As a result, the inner struggle is greatly diminished; the wonderful peace of acceptance takes hold, and priorities are forever changed.

“…for I have learned in whatsoever state I am, therewith to be content” (Phil.4:11).

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” (Prov.3:5-6).

The following is an excerpt from “Spiritual Warfare in the Last Days.” Intro for Future book?

Chapter # 1 – THE NATURE OF OUR WARFARE   Pastor A. W. Weckeman  Nov. 2021

Where Have All the Soldiers Gone?
The concepts of Christian soldiering and spiritual warfare are among the many essential doctrines eroded by the ceaseless onslaught of liberal theology and secular humanism. As a result, the Biblical terms: “soldier of Jesus Christ,” “weapons of our warfare,” “war a good warfare,” “contend for the faith” are absent from the modern Christian lexicon.

The Lost Perspective of a Bygone Era
The sermons and songs of the Church during the 16th and 17th centuries reveal the spiritual chasm between modern Christianity and yesteryear. When contrasted with contemporary music, the lyrics of the hymns reveal an undeniable depth of spiritual understanding and doctrine. The lack of spiritual substance in contemporary Christian preaching and music exposes a totally different attitude toward the world and life in general. The old songs employ a warlike vocabulary, a soldier outlook conspicuously absent and foreign to contemporary ears: “Onward Christian Soldiers” (181),” Hold the Fort” (409)” “Fight the Good Fight” (379)

The constant life and death struggle with the forces of darkness was a prevalent theme in the hymnal, as was a deep dependence upon God and His word for guidance, power, and protection. Unlike today, the old songs communicated a pilgrim’s attitude, acknowledging that this world was not their home. Believers during that era saw “this present evil world” precisely for what it is and genuinely longed for Heaven; “When we all get to Heaven what a day of rejoicing that will be” When We All Get To Heaven (498). They looked forward to the day when “This robe of flesh I’ll drop, and rise To seize the everlasting prize…” Sweet Hour of Prayer (361).

The sacred music also spoke of a personal relationship with the Lord Jesus Christ which produced a deep yearning to be “Nearer, still nearer close to Thy heart, Draw me, my Savior, so precious Thou art…” Nearer, Still Nearer (323).

“Ask, and it shall be given you; seek, and ye shall find…” (Matt.7:7).

 “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” (James 1:5)

Solomon requested a wise and understanding heart to judge God’s people; to discern between good and evil (1 Kings 3:9) [a request that greatly pleased the Lord].

The First Thing I Need Spiritual Wisdom to See is Me!
Before salvation, our primary need was to SEE (in the Light of God’s word) who we were “without Christ.” After salvation, we face a similar situation; again, our primary need is spiritual discernment: This time to see who we are “in Christ”; to see ourselves as God does.

To go forward in our new life in Christ (and please the Lord), our first need is the spiritual insight to understand WHO we are “in Christ,” not only “new creatures” and “sons of God” but SOLDIERS.

Return to the Historical Biblical Perspective
For the “body of Christ” to be effective in the “perilous times” of the “last days” the leaders must look to the word of God for the necessary spiritual discernment. Relying on the Holy Spirit’s illumination to expose the error of popular contemporary teaching, reemphasizing the truth that genuine Christianity is NOT centered on the believer and his comforts.

The great misconception of the latter days that becoming a Christian will end all our troubles, “come to Jesus and life will be so much better” isn’t the whole truth! While it is true that Christian life is incomparable when it comes to joy, peace, and purpose, yet equally valid, “…all that will live godly in Christ Jesus shall suffer persecution.” (2 Tim.3:12).

“…he that departeth from evil maketh himself a prey…” (Isa.59:15).  

“Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” (2 Tim.2:3-4).

“This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare.” (1 Tim.1:18) [Emphasis added].

The crux of Christianity is an ongoing battle between the powers of God and the hordes of hell. A struggle for the souls of men. A deadly clash between the God of “this present evil world” and the Lord Jesus Christ and His followers…to the informed Christian, this world is a battleground, and every saved person is called to be a soldier.

Peace with God Equals War with the Devil!
In truth, our salvation is a proclamation of peace with God and a declaration of war with the devil. In a split second, when God’s Spirit joined our spirit (1 Cor.6:17), we became participants in the age-old struggle between good and evil, light and darkness. Therefore, the second birth is, in actuality, the birth of a soldier. Like it or not, upon salvation, we were inducted into God’s army; perhaps unwittingly, nevertheless, we took sides in a real battle.

Make no mistake about it; at the point of salvation, we incurred the wrath of the forces of darkness. We now have a powerful, invisible adversary, “…as a roaring lion, walking about, seeking whom he may devour…” (1Peter 5:8).

The Real Purpose of God’s Grace
Unfortunately, today many Christians think the only reason God saved them was to keep them out of hell and make their life here on earth better. Such half-truths can have devastating results. Those who have been led to believe that the Christian life is health, wealth, and happiness are in for a rude awakening.

They will be sorely disappointed and discouraged when they discover that just the opposite is true. God’s plan and purpose for their life will most certainly involve tribulation, persecution, suffering , and a host of adversities. Understanding who we are “in Christ” is fundamental; misconceptions can lead to unrealistic expectations and deadening disillusionment.

In reality, it is only by God’s grace that we are the blessed partakers of His righteousness. God’s plan of salvation isn’t all about us; it didn’t begin with us, nor does it end with us. Although the war involves the soldier, it’s not primarily about the soldier.

The outworking of His grace is not about having all our needs met, not about our health, wealth, or happiness. It’s about glorifying the One who saved us by whatever means HE CHOOSES, “…as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

 For to me to live is Christ, and to die is gain.” (Phil.1:20-21). In truth, we are but trophies of His grace (Eph.2:4-7, 1 Peter 2:9).

It has been wisely stated that outlook decides the outcome, and attitude determines commitment. The realization that we are called to be soldiers of Jesus Christ saved to contend with the forces of darkness (for the souls of men) should be a sobering reality. Not something to be taken lightly and should have a significant impact on how we live our lives.

Participation in the Battle is a Choice
Even though you were inducted into God’s army upon salvation, you don’t have to “Fight the good fight…” You can ignore the command and stay on the sidelines if you so choose; hardly anyone gets hurt in the bleachers. It’s the guys down on the field, the participants who get mauled, but keep in mind that you will eventually face the Captain of your salvation. “Christianity isn’t meant to be a spectators sport!”

If you commit to living for Christ, if you decide to arm yourself with His Word, pick up your sword and get in the battle, then get it settled in your heart and mind, IT WILL COST YOU! There’s no way around it. “No work of God can become established unless it goes through the fire.” Rees Howells

To gain something worthwhile in the future, something must be sacrificed in the present, “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” (Col.3:23-24, cf. Mal.3:16-18). No Cross, No Crown!

The Lessons of Army Life

In November of 1966, at Fort Dix N.J., I was sworn into the U.S. Army. At that moment, I surrendered the next three years of my life and officially became a soldier. However, the swearing-in ceremony was just the beginning, the initial surrender which set the stage for an ongoing surrender.

In the coming days, I would painfully learn much about the pivotal correlation between submission and soldiering.

I went through eight weeks of basic training at Fort Jackson, S.C. The purpose of boot camp was to transform us from a bunch of willful individuals to a unit of disciplined, unquestioning warriors. This change of heart was accomplished through rigorous training involving constant challenges and continuous hardship designed to break down any resistance to authority. There could be no second-guessing authority in the heat of the battle; commands wouldn’t be explained, nor did they have to make sense.

There were numerous dropouts; some broke under the weight of the physical and mental hardships; they couldn’t endure the intensity of the training. Still, others refused to relinquish their individualism and personal identity, constantly rebelling against the authority of the drill sergeants.

Soldiers for Christ

“Thou therefore endure hardness, as a good soldier of Jesus Christ.” (2 Tim. 2:3).

The day we trusted Christ for salvation, we humbly agreed with God’s assessment of our actual condition (Rom.3:10 & 23) we surrendered to the Truth. At that point, we were sworn into God’s army.

In reality, the second birth is the birth of a soldier. Perhaps unwittingly, nevertheless, we took sides in a very real battle; we entered the age-old war between good and evil, light and darkness, God and Satan. See: (1Tim.1:18 & 2 Tim.2:3-4 & Eph. 6:12).

Living a Life Surrendered to God

For me, the swearing-in ceremony at Fort Dix was the initial surrender, the first step, which paved the way for a life of submission to authority, so it is with our new life in Christ. The act of surrender that preceded salvation must become a continuous part of our lives, a day-by-day reality. A truth expressed by the apostle Paul in 1Cor. 15:31 “I die daily…”

God’s Boot Camp
For this reason, God has His own version of boot camp designed to subdue our sin nature and transform His recruits from self-willed, self-centered individuals to yielded, unquestioning soldiers.  (2 Cor.11:23-29). Only the battlefield can produce warriors.  

“Away from the mire and away from the clay, God leads His dear children along. Away up in glory, eternity’s day, God leads His dear children along. Some thru the waters, some thru the flood, Some thru the fire, but all thru the blood; Some thru great sorrow, but God gives a song, In the night season and all the day long.”  God Leads Us Along  G.A. Young,  Hymnal page # 298

“The great thing is to suffer without being discouraged.” Fenelon

As the scriptural outlook gradually sets in, everything changes. A crucial transformation occurs; we begin to see ourselves as active combatants in the greatest struggle of all time. Perplexing trials, affliction, and inexplicable suffering are then viewed as a normal part of our calling (Acts 5:40-41 & 16:23-25). We begin to understand that God is in control. The afflictions and struggles of the Christian life are not meaningless or arbitrary; instead, they are allowed by an all-wise God to train and equip His soldiers for battle

The world is for all of us not only what it is …it is what we believe it to be.” Tozer.

The reality of (1 Peter 4:12-13) comes into focus. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing is happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

As soldiers of Jesus Christ, we face fiery trials of a different sort; “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Eph.6:12).

Consider the Ministry of the Apostle Paul
“For the which cause I also suffer these things…” (2Tim.1:12).

The cost of Paul’s faithfulness to Christ and the gospel was great hardship. Consider, (2 Cor.11:23-28).

Paul was a living example of (2 Tim.3:12) “…all that will live godly in Christ Jesus shall suffer persecution.” Paul was “appointed” unto these things as a representative of Christ, and so are we (1Thess. 3:3-4). Trials, tribulation, disappointments, and such are tools that God uses to develop our faith and transform our response, bringing us to the end of our own strength and the beginning of His.

When we consider Paul’s description of the ministry, we are once again reminded how far removed “Laodicean Christianity” is from sound doctrine: Preaching (John 1:12) “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name…” while ignoring (Phil.1:29) “For unto you it is given in the behalf of Christ, NOT ONLY to believe on him, but also to SUFFER for his sake.” [Emphasis added].

Most modern Christianity views Calvary only in the light of salvation (what’s in it for me), neglecting the unpopular yet vital concept of sanctification through surrender. Preaching the necessity of taking up our cross daily, dying to self-life (Luke 9:23) has become a major stumbling block, opposed to all things contemporary.

A cross-less Christian life is a deadening self-deception, an invention of modern charlatans; rooted in the desire to have the best of both worlds. It is a selfish attempt to have one foot in Heaven and the other in “this present evil world.

“The unmortified Christian and the heathen are of the same religion, and the deity that they truly worship is the god of this world.” William Penn   Consider: (Col.3:5)

(To be continued)

Pastor A. W. Weckeman – May 2014

In order to receive spiritual truth you must have a regenerate heart, having been born of the Spirit through faith in Jesus’ substitutionary death on your behalf.   “…repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21).

According to, (1 Cor.2:14) an unsaved person cannot understand the Bible: “…the natural man [unsaved] receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” [Emphasis mine]. Also consider, (Prov.1:23).

To receive spiritual truth, you must have a regenerate heart, having been born of the Spirit through faith in Jesus’ substitutionary death on your behalf.   “…repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21).

According to (1 Cor.2:14), an unsaved person cannot understand the Bible: “…the natural man [unsaved] receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” [Emphasis mine]. Also, consider (Prov.1:23).

 

A Miners Attitude

After salvation, all who desire spiritual growth must develop a “Miners Attitude” toward God and His word (Prov. 2:1-5): “My son, if thou wilt receive my words and hide my commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searcheth for her as for hid treasures; Then shalt thou understandeth the fear of the LORD, and find the knowledge of God.”

Proverbs 25:2 states, “It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.” The Bible does not always provide quick answers to our questions; much truth lies beneath the surface, requiring a disciplined, diligent approach.

“The Bible is no lazy man’s book: much of its treasure, like the valuable minerals stored in the bowels of the earth, only yield up themselves to the diligent seeker.” For this reason, we are commanded to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim.2:15).

Biblical truth is learned progressively, “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little…” (Isa.28:10). While it is true that the Lord uses the preaching and teaching ministries of the spiritually mature, ultimately, the indwelling Holy Spirit is the Teacher; he is the One who gradually adds “precept upon precept.” Consider, “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” (1 John 2:27). Also consider, (John 14:26, 16:13).

Guiding Principles

There are essential principles in every area of life that inform our understanding, governing how things are done, fundamental laws, and timeless techniques that consistently produce proven results. The same is true when studying the Bible. Any attempt to study the Scriptures without utilizing sound principles of interpretation will inevitably lead to incorrect conclusions (false doctrine). “Jesus answered and said unto them, Ye do err, NOT KNOWING THE SCRIPTURES, no the power of God.” (Matt. 22:29) [Emphasis added]

“That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ…” (Eph. 4:14-15). Additional, (2 Peter 3:16-17 & 2 Tim.2:15-18).

Sound Doctrine the Primary Goal of Bible Study

Noah Webster’s 1828 dictionary defines doctrine; “in a general sense whatever is taught. Hence, a principle or position in any science; whatever is laid down as true by an instructor or master.” When the Bible speaks of sound doctrine, it refers to absolute truth, immutable principles established by God. 

Sound doctrine is critically important to God’s people, especially the young. The sooner a new believer is taught the principles of sound interpretation, the sooner they will be grounded in sound doctrine and less likely to be deceived. Never is this more important than in the latter days in which we live. Numerous portions of Scripture prophesied the present intensification and propagation of “false doctrine.” Consider: “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron…” (1 Tim. 4:1-2).

“I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will NOT ENDURE SOUND DOCTRINE; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Tim.4:1-4) [emphasis mine]

Similar to a Jigsaw Puzzle

The Bible is the Christian’s compass, God’s guiding light for humanity, and the divine blueprint for the ages in the form of a jigsaw puzzle. Like each piece of the puzzle, each book of the Bible has a dominant theme and particular purpose, progressively contributing to the whole. As each piece falls into place, a picture gradually comes into view. Some puzzle pieces are so close, right color, shape, and pattern, that they seem to fit. However, it takes extra effort to place them. The same is true of Scripture. It can be “wrested” (2 Peter 3:16), twisted, made to fit…especially if it conforms to a preconceived notion. Just as the numerous pieces of a jigsaw puzzle must be carefully examined to understand where it fits and how it contributes to the overall picture, we must objectively study, by diligent comparison, the books of the Bible to know how the different parts form the whole.

It is critical to our understanding that we correctly discern the natural divisions (dispensations) and their doctrinal distinctions lest we misapply differing principles exclusive to one people group to another.

“God, who at sundry [different] times and in divers [various] manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son…” (Heb.1:1-2) “For the law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:17). Hence the indispensable command: “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, RIGHTLY DIVIDING the word of truth.” (2 Tim.2:15) [emphasis mine].

The Guiding Principles of Sound Interpretation

1. Always consider Context
   Context always contributes to the meaning of a passage of Scripture. Words are defined by their usage. To take a verse out of context is to remove it from its surrounding element to interpret it in a manner that was not intended. A text without a context is a pretext (a lie designed to cover a truth).

Did you know that the Bible says that “there is no God” “The fool has said in his heart there is no God” (Ps.14:1)? Extracting Scripture from its context to distort its intended meaning is a primary tactic of false teachers, the root of counterfeit Christianity (2 Peter 3:16 b).

Always consider the context when determining the meaning of a verse. Consider the book’s overall theme and chapter by reading before and after the verse in question. Ask yourself the following questions:

1^st What is the central theme of this chapter?

2^nd Who is being addressed: The saved or the lost? The Jew, Gentile, or the Church of God (1 Cor.10:32).

3^rd What dispensation is being discussed? The Law, Grace, Millennium (See, Time-Line)

Pay close attention to the context and remember the five Ws of news reporting; who, where, when, what, and why.

Examples of misrepresented Scripture:

The Church was founded upon Peter; (Matt.16:18), the first Pope? Consider; (1 Cor.10:4, 1 Cor. 3:11, 2 Sam.22:32, Ps.18:32 & Ps. 62:2). As affirmed in Peter’s confession, the rock or foundation upon which the Church is built is Jesus Christ (Matt.16:16). Compare (Acts 8:37). How do we enter the Church (Body of Christ?) “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (Rom. 10:9).

The hierarchy of the Jehovah’s Witnesses claims to be the 144,000 of Rev.7:3-4??? The context is clearly “The Tribulation” Jews “…of all the tribes of the children of Israel” Compare (Rev.14:1-5) virgins.

Must do good works to be saved, (Phil.2:12). Notice the phrase is “work out,” not “work for.” God has to put something in before it can work its way out; consider (vs. 13). Then compare (Phil.1:6). Paul is addressing believers concerning their walk; the context has nothing to do with salvation.

Loss of salvation; (John 15:6). This verse, taken by itself, would indicate that a believer could lose his salvation. Yet, upon careful examination of the whole chapter, it becomes apparent that the subject being discussed is fruit-bearing (our works), not salvation! Besides, men never cast men into hell.

Must believers endure to the end to be saved? (Matt. 24:13). The context of Matthew chapter 24 is clearly defined in verse #3; the subject being discussed is the Tribulation. After the rapture of the Church (1 Thess.4:13-18). A period of time when believers will have to endure until the end (either the end of that period or their life). Considering; Rev.13:13-18 & 14:9-13. The context of Matthew 24 is “The time of Jacobs trouble…” (Jer. 30:7) “The Great Tribulation.”

Baptism & Salvation (Matt.3:15-17). During the “Church Age,” do we receive the Holy Spirit upon water baptism? Verse 15 explains the purpose of Jesus’ baptism. “…to fulfill all righteousness” Jesus’ baptism was the first step of His public ministry to the nation of Israel, the ministry of repentance and reconciliation.

A major component of His ministry to save the lost involved Jesus fulfilling the Law (Matt.5:17) and dying in our stead. Jesus’ baptism was in submission to His Father’s will, part of the plan to manifest Himself to Israel as their Messiah, the “Son of God.” This event was a sign for John the Baptist (John 1:29-34). John’s baptism was a “baptism of repentance” to prepare Israel to accept their Messiah-King! Compare, (Luke 3:1-4 & Acts 19:3-5). Jesus’ baptism fulfilled two purposes: it prepared the nation for Christ and presented Christ to the nation.

Romans 8:13 “ye shall die:” Lose your salvation? It would seem that way, except that Romans is a progressive book; it starts with the unsaved man and ends with mature believers. Chapters 6-8 are the classic chapters on the inner struggle between two diverse natures providing instructions for “walking in the Spirit,” which is confirmed by the Holy Spirit mentioned 19 times in chapter 8 alone. Salvation is the subject of chapters 3-5.

Considering the context of chapter 8, it is apparent that Paul is referring to the loss of spiritual fellowship, not salvation. When we grieve or quench the Holy Spirit and “live in the flesh” (in sin), we break fellowship with the Lord. In the word of God, the idea of being alive can mean being in union (fellowship) with God. Death can refer to being separated from Him (Consider, “The Prodigal sons’ separation from his father” Luke 15:24) “This my son was dead, and is alive again; he was lost, and is found.”

 Actual spiritual living can only occur while we are “walking in the Spirit” being led of the Spirit…all that is outside the leading of God’s Spirit is of ourselves, of the flesh, and therefore dead. The unyielded believer renders himself unusable, dead in the sense of service for the Lord and spiritual living, health, and blessings. Consider (Rom.6:16). The price of continuous disobedience can also be weakness, sickness, and even physical death (1 Cor.11:27-32 & 1 Cor.5:1-5). Notice that even though this believer’s sin brought about severe judgment, he didn’t lose his salvation (vs.5).

Another standard method used by the enemy is to add or subtract from the word of God. Go to (Matt. 4:6) notice how the enemy misrepresents the text; he stopped at vs. # 12, compare (Ps.91:13-14). Hence the warning found in (Rev.22:18-19).

2. The Importance Principle of Literal Interpretation
   The key to correct interpretation is to believe what you read, as you find it, in light of the context. Always take a passage of Scripture literally until it is impossible to do so.

“When the plain sense of scripture makes common sense, seek no other sense, but take every word at its primary meaning, unless the facts of the immediate context clearly indicate otherwise.” Dr. D.L. Copper.

The Use of Symbolism, Metaphors, and Hyperbole in the Word of God

Symbolism: It is important to recognize the use of Symbolism in the Bible. The definition of Symbolism: “Of or expressed by symbols.” An object used to represent something else, especially something abstract (non-material).” Example: a dove picturing the Holy Spirit (John 1:32).

Symbols are almost always defined within the context (John 2:19-21) or somewhere else in the scriptures, compare (John 4:10 with John 7:38-39). Also, consider (John 10:9 with John 14:6) and (Rev.1:12 with Rev.1:20).

A primary example of the danger of taking symbolism literally is the Roman Catholic interpretation of (John 6:53-55). Must we literally eat Jesus’ flesh and drink His blood to be saved? Jesus clarifies His use of Symbolism in (John 6:47-51 & 63).

In this situation, the Lord deliberately used Symbolism to form a “hard saying” (ver.60) to “purge the dross.” That is, separate the wheat from the chaff; consider verse 6:66. The drinking of blood is forbidden in both testaments (Lev.17:10-14 & Acts 15:20).

Metaphors, which are figures of speech, are another means by which the Bible employs symbolism, using things easily recognized to clarify other things not so easily understood. In this manner, the scriptures communicate from the known to the unknown. Example: “Ye are the salt of the earth…” (Matt.5:13), illustrating the lesson that just as salt can flavor and preserve food, Christians should have a flavoring and moral influence on their culture.

Hyperbole is yet another means by which the Bible uses symbols to teach. Hyperbole is an exaggeration to affect a striking statement used to get our attention.

For example, consider (Matt.7:3). Obviously, it is impossible to have a beam in one’s eye, yet this deliberate exaggeration graphically illustrates the self-deception of hypocrisy.

Biblical Symbolism is an effective means of illustrating and communicating truth.

However, unfortunately, it has given rise to spiritualizing critical passages of Scripture that were meant to be taken literally.

3. Three People Groups addressed in the Bible; the Jew, the Gentile & the Church (1 Cor.10:32)
   “A common error is found in the popular belief that every part of the Bible is to be interpreted as directly referring to the “Church age”…or as pertaining to every believer, at every stage of world history. There could be no greater stumbling blockdevised to hinder a correct understanding of the word of God. The Bible must be rightly divided as to its subject matter. All scripture is “for our learning” (Rom.15:4, 1 Cor.10:11). That is to say, the word of God is written FOR all peoples and FOR all time. Yet, equally true, is the fact that not every part of it is addressed TO all people or ABOUT all people IN all time.” C.I. Scofield

“Every word is written FOR our learning and contains what we ought to know. Yet its subject matter is written according to the principle found in (1 Cor.10:32) concerning one of these three distinct classes of people, separately or combined: The Jew, the Gentiles, and the Church of God. Therefore, scripture, not specifically written to us or about us may or may not apply; while Scripture written to us and about us always applies!”

“To take that which is written to one specific group of people living in a particular time frame, under a unique administration (dispensation) and apply it to another equally unique group is a sure recipe for confusion and will always result in misinterpretation of the scriptures.”

A prime example of this truth is found in mixing Law & Grace. (Consider side by side handout below, comparing Law & Grace). For more info. See Article: “Rightly Dividing the Word Of Truth” listed on Home Page.

Law vs. Grace
“For the law was given by Moses, but grace and truth came by Jesus Christ.” John1:17

A Dividing Veil (Ex.26:33)                                              A Veil rent (Matt.27:51, Heb.10:19, 22)

Blots out the sinner (Ex.32:33)                                     Blots out the sin (Col.2:14)

Curses the offender (Gal.3:10)                                     Covers the offender (Rom.4:7)

Do and live (Deut.8:1)                                                    Done for the sinner (John 19:30, Matt.5:17)

Every mouth stopped (Rom.3:19)                                   Every mouth opened (Rom.8:10)

Graven on stone – outward (2 Cor.3:3)                          Graven on the heart – inward (2 Cor. 3:3)

Judgment (Ezek. 18:20)                                                  Justification (Rom.3:24)

Love demanded (Deut.6:5)                                              Love exhibited (John 3:16)

Nearness impossible (Ex.20:21)                                      Nearness certain (Eph.2:12-15)

Prodigal stoned to death (Deut.21:20,21)                         Prodigal robed & feasted (Lk.15:20,22)

Retaliates (Ex.21:24)                                                         Redeems (Gal.3:13)

Sanctification demanded (Lev.11:44)                                 Sanctification bestowed (1 Cor.1:30)

Three thousand slain (Ex.32:28)                                        Three thousand saved (Acts 2:41)

Obviously, God’s former dealings with the nation of Israel (under the Law) differ considerably from His dealings with the Church (Body of Christ) today.

Do you have your children stoned to death when they rebel against you? (Deut.21:18-21). Do you wear clothes of combined fabric (cotton & wool)? (Deut.22:11). Do you eat pork and shellfish? (Lev.11). Do you slay a lamb when you sin? (Lev.5:6) Women, do you wear pants? (Deut. 22:5). Do you realize that if you break one commandment, you are guilty of them all? (James 2:10).

Every book, chapter, and verse have a specific doctrinal context. Examples: (Matt.24:3) “the sign of my coming, and the end of the world?” With the context of the chapter clearly defined in verse 3, how could anyone misapply verses 13 & 14 to the Christian living in the “Dispensation of Grace?”

Also, consider; Joel Chapter 2 “…the day of the Lord…” the Second Advent.

Another example would be (James 1:1) “…to the twelve tribes…” Of which tribe are you? The book of James is obviously addressed to the twelve tribes of the nation of Israel with a message that has SOME distinctly Tribulation components” D. Stauffer.

The very first verse of James lets us know that this book is addressed to Jews: historically, early first century Hebrew believers. Doctrinally, the Jew during “the time of Jacob’s trouble” (Tribulation). This is NOT to say the book of James is void of any principles applicable to the Church age. However, while many verses can be applied (inspirationally) to the saints living in the dispensation of grace, others do not. Knowing the difference makes the difference.

4. God chooses the exact words He wants to use and the events recorded to teach us something.
   Compare: (John 20-30-31 w/John 21:24-25). God took everything He did and said and handpicked EXACTLY what He wanted us to have – word by word! This truth should change our perspective concerning the Bible – every single word was selected from many by God Himself for us. (Prov.30:5-6, Ps.12:6-7).

Miracles of Jesus were chosen from many for a reason, the exact things He wanted us to understand.

Not all of Paul’s epistles were preserved – there were three letters to the Corinthians; (2 Cor.13:1). Paul also wrote a Laodicean epistle (Col.4:16).

God not only chose what He wanted us to have but in what order–the Books of both Old and New testaments are not in chronological order; 1 Thessalonians, not Romans, was Paul’s first epistle.

The individual words of the Bible hold the key to understanding its message. Refer to the list at the end of the chapter.

5. The invisible things of God can be understood by studying the things God has created.

The first chapter of Romans declares much can be understood by reasoning from the finite to the infinite (from the seen to the unseen). The Godhead manifested in threes in creation. Examples: Time – past, present, future. Space – length, width, and depth. Matter – solid, liquid and gasses, etc. This is true because the things seen were created by things unseen (Heb.11:3, Ps.33:6-9).

The heavens reveal His glory and righteousness (Ps.19:1-5, Ps.97:6).

God draws man to Himself through, His creation, His word, His Spirit, and living epistles (2 Cor.3:2-3). Yielded, Spirit-filled Christians are an outward, the physical manifestation of an inward (invisible) spiritual reality. The believer is to be God’s means of manifesting and expressing Himself. “To reveal his Son in me…” (Gal.1:16).

6. The Bible is of no private interpretation.
   “Knowing this first, that no prophecy of the Scripture is of any PRIVATE INTERPRETATION. For the prophecy came not in old time by the will of man: but holy men of God spake as they were MOVED BY THE HOLY GHOST.” (2 Peter 1:20-21) [Emphasis added].

Private interpretation forms a bias in favor of our “own [intellectual] understanding” (Prov.3:5); a personal viewpoint or erroneous teaching which tends to solidify over time.

“Well, I have always been taught and have come to believe.” “The great Dr. so and so says…or I heard on Christian radio or read on the internet.”

Always be ready to change whatever you have been taught or have come to believe when it is contrary to what the Bible says. Avoid the pitfall of attempting to make the Bible line up with what you think; instead, always line yourself up to what the Bible states. Be careful not to allow your pride or intellect to close your mind and rob you of the truth. “The pride of thine heart hath deceived thee…” (Obadiah 1:3).

“Deception has all to do with the mind and means a wrong thought admitted to the mind under the belief that it is truth. Assumed knowledge is as dangerous as ignorance, since it closes the mind to truth.” Jessie Penn Lewis

People generally approach the subject of Bible interpretation from three different perspectives: First, “I sincerely want to know what it means.” Second, “I know what I think it means.” Third, “I know what I want it to mean” (to align with my preconceived ideas).

In reality, the second and third methods are based on private interpretation; someone’s opinion is derived from their interpretation. The first (correct) approach humbly acknowledges the inadequacy of human intellect, choosing to rely on illumination from God’s word and Spirit.

“…God resisteth the proud, and giveth grace to the humble.” (1 Peter 5:5).

All interpretations must be made by comparing Scripture with Scripture.

 “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; COMPARING SPIRITUAL THINGS WITH SPIRITUAL.” (1 Cor.2:12-13) [Emphasis added].

“It is the Spirit that quickeneth; the flesh profiteth nothing: the WORDS that I speak unto you, THEY ARE SPIRIT, and they are life.” (John 6:63) [Emphasis added].

 In reality, the word of God is absolute truth: “Sanctify them through thy truth: THY WORD IS TRUTH.” (John 17:17). “Every word of God is pure…” (Prov.30:5). “…the word of God which liveth and abideth for ever.” (1 Peter 1:23).

Hence the Bible (King James Bible) is its own commentary and is not to be compared to or judged by imperfection, i.e., commentaries, dictionaries, intellectualism, philosophy (Col.2:4-8), religious traditions (Matt.15:1-9).

Also see, (Matt.24:35, Ps. 12:6-7, Ps.119:89). We could debate all day about the law of gravity and discuss countertheories, but in the end, the law of gravity remains unchanged as God’s word. IT IS ABSOLUTE!

When someone states, upon being confronted with the truth of God’s word, that’s only your interpretation; it’s more than ridiculous of your conviction. The subtle implication is that there is no such thing as absolute truth; after all, “everything is relative.” The erroneous rationale of modern thinking is that absolute truth is unobtainable; even if it existed, it would be open to everyone’s interpretation.

Of course, the Bible says no such thing; as a matter of fact, it states just the opposite:

“For this cause also thank we God without ceasing, because, when ye received the WORD OF GOD which ye heard of us, ye received it not as the word of men, but as it is in truth, the WORD OF GOD, which effectually worketh also in you that believe.” (1 Thess.2:13) [All Emphasis added].

Just because the word of God is subject to man’s interpretation doesn’t mean that the truth is unobtainable! There may be many different applications, yet there can be only one correct interpretation.

7. Always give the Bible the benefit of the doubt.
   There are no contradictions in the word of God, only alleged inconsistencies. That which seems to be contradictory in the Bible serves two purposes:

1st, God provides the rope for the skeptic and the scorner to hang themselves (2 Thess.2:10-12), not only the skeptic but also the self-deceived (Ezek.14:1-11). Also, consider (Isa.29:9-14).

2nd To reveal a hidden truth, consider (John 3:1-10) “How can these things be?”  That which seems to be a contradiction is, in reality, a paradox revealing a deeper truth to someone with the right heart attitude. See (John 6:52-63); contradiction led to conversion (John 19:39).

Examples of alleged contradictions: (Gen.22:1 w/James 1:13). Then see (James 1:2-3 and Gal.4:13-14). The word “tempt” has two meanings 1^st to entice or incite to evil, James 1:13-15. 2^nd To try, prove, or put to the test. (Heb.11:17).

Another example: (Gal.2:16 w/James 2:20, is justification by faith or works?

It’s not what we say that authenticates our faith; it’s what we do! Justified in the sense that works prove faith to be genuine. Remember, the book of James is addressed to the Jew and contains numerous Tribulation references.

8. The law of first mention.
   First mention defines the standard. Example: (Gen.3:1) The nature and tactics of Satan (serpent), deceit and doubt. (Gen.2:3) The definition of sanctification: set apart as holy unto God. Also consider (Lev.20:26, Ps.4:3); (Gen.10:10) the first mention of Babel, the first worldly kingdom set up under Nimrod (rebel), Satan’s puppet, a type of the antichrist, marking the beginning of “mystery Babylon.”
9. Never use a doubtful or obscure passage to contradict a clear and positive one.
   “Let the whole Bible speak, and you will find that it speaks with one clear voice. Listen to that voice, and the obscure verses will not trouble you.” A.W. Tozer.

Do not use an “if” to contradict a “verily”. Example: (Heb.6:6) to contradict (John 5:24 & 10:27-30, Rom.8:38-39, 1 John 5:12-13 etc.).

10. Types and pictures in the Bible.
    “A type is a divinely purposed illustrationof some truth. It may be, 1st– a person Ishmael, a type of the flesh “old man,” 2nd – events (1 Cor.10:11), 3^rd -a thing (Heb.10:20), 4th– an institution (Heb.9:11), 5^th -a ceremonial (1 Cor.5:7). Types occur most frequently in the Pentateuch but are found more sparingly elsewhere. The antitype or fulfillment of the type is found usually in the New Testament.” Scofield Ref. Bible

The Bible is a “picture book”; the pictures are revealed by comparing Scripture with Scripture, primarily Old Testament with the New Testament.

Consider (John 5:45-47); the passage states that Moses wrote about Jesus? However, Moses never once mentioned Jesus by name. Instead, Moses wrote about Jesus Christ using pictures, illustrations, and stories.

Genesis 22 is a picture of the crucifixion of the Lord Jesus Christ. Verse #3 “thine only son Isaac, who thou lovest.” Verse #4 “on the third day” Verse #5 “come again to you” (Abraham believed in the power of God to raise Isaac from the dead, (Heb.11:19). Verse #8 “God will provide himself a lamb.” Abraham bound Isaac without a struggle (the son’s perfect trust in the father). God stopped Abraham but did not stay His hand when it came to His Son (Rom.8:32).

Exodus 12 is a picture of the sacrifice made by the “Lamb of God” at Calvary. Consider verses 1-17, without blemish, a male killed on the 14^th day of the 1^st month (The Passover feast during which Jesus was crucified) killed by the congregation of Israel in the evening. Blood was placed on the side posts & upper posts. Roasted with fire, no water. Verse 10 complete sacrifice. Verse 13, the people were covered by the blood. Verse 17, they were delivered out of the bondage of Egypt. Verses 3-5, a lamb – the lamb – your lamb. Notice “a lamb” becomes our “personal Lamb.”

Numbers 21 gives a picture of the Lord Jesus Christ on the cross. Verse 8, a serpent on a pole (Isa.53:10, 2 Cor.5:21, Gal.3:13 cf. John 3:14-15), medical symbol (A.M.A. caduceus).

Don’t neglect the use of biblical types and pictures to illustrate spiritual principles; they are a powerful teaching tool.

11. There are four primary ways in which the Holy Spirit teaches (Association,Contrast, Repetition, and Correction).
    “I have also spoken by the prophets, and I have multiplied visions, and used similitude’s by the ministry of the prophets.” (Hosea 12:10).

God stated that He has used “similitudes” to reveal the truth in the above verse.

The most common form of revelation in the Bible is God saying this thing is like this or is as this. Example: (Matt.24:32-37), the context is the second coming of the Lord Jesus Christ. If we want to know about the events and circumstances during the “Tribulation,” study the times in which Noah lived, or the times of Lot, see (Luke 17:28-32).

Notice that before the days of Noah, a man named Enoch disappeared, taken up to be with God (Gen.5:24) before the judgment began. He had a personal relationship with God, like a father with a child.

How do we know that the Church does not go through the Tribulation? Enoch did not go through God’s judgment on the world in his day. We can learn much by paying attention to seemingly insignificant words, especially like and as, which can open up a vast multitude of Scripture to our understanding.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Tim.2:15)

False Doctrine in the End Times       Pastor A. W. Weckeman – July 2014

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Matt. 7:15)

The Importance of Sound Doctrine

Doctrine is not just teaching…it is specific teaching regarding absolute truth. Noah Webster’s 1828 Dictionary defines doctrine: “That which is laid down as true by an instructor or master.” When the Bible speaks of sound doctrine, it speaks of absolute truth as laid down by God in His word.

Sound doctrine, the fundamental truth of God’s word, is the standard that defines our convictions, the hallmark of a true “New Testament Body of Believers.” Because our doctrinal beliefs are the basis of our convictions, they form our worldview, which in turn should determine how we live our lives.

The preeminence of doctrine can be seen in (2 Tim. 3:16) “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness…” Notice what heads the list of profitable things.

This portion of God’s word highlights three important points concerning the indivisible connection between Scripture and sound doctrine.

First, all Scripture is directly from God, therefore, is not subject to man’s “private interpretation” (2 Peter 1:20-21). Nothing is to be added to it or taken away from it (Rev.22:18-19).

Second, Scripture is the sole source of sound doctrine; religious teachings, doctrines of men, and what we think or feel mean absolutely nothing unless they can be backed by multiple verses of Scripture as found within their natural context. “Prove ALL things; hold fast that which is good.” (1 Thess. 5:21). The bottom line always remains the same, “What saith the Scriptures?”

Third, Sound doctrine is given to instruct the Body of Christ and protect against false teaching. Someone has wisely stated: Scripture is “profitable for doctrine” (what is right) “for reproof” (what is not right) “for correction” (how to get it right), “for instruction in righteousness” (how to stay right). “That the man of God may be perfect, throughly furnished unto all good works. (2 Tim. 3:16-17).

For “reproof,” “for correction,” and “instruction in righteousness.” Obviously, the ministry of the word isn’t limited to teaching and preaching sound doctrine; we must also be ready to scripturally reprove and correct false doctrine when necessary. In the final analysis, it’s not a matter of “who’s right” but rather “what’s right.”

Two-Edged Sword

Employing correction, reproof, and rebuke involves various distinct aspects, therefore tending to appear contradictory at times. For example, Paul tells us, “Wherefore REBUKE them SHARPLY, that they may be sound in the faith…” (Titus 1:9-13). Yet in (2 Tim. 2:24-25), he instructed us not to strive, “but be GENTLE unto all men…In MEEKNESS instructing those that oppose themselves…”

Another important aspect of correction is the discernment of spiritual involvement when discussing differences; not only different opinions but often different hearts, different motives, and different spirits. “To whom has thou uttered words? and WHOSE SPIRIT came from thee? (Job 26:4). [Emphasis added]

Discretion is the Key to Doctrinal Discussion

“Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit.” (Prov.26:4-5).

Spiritual discernment provides the ability to know when to and when not to respond, the necessary wisdom to discern the spirit motivating the question.

“…be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.”     (1 Peter 3:15).

There is a critical difference between those who sincerely “asketh you a reason” why you believe as you do and those who only want to contend. “He that is of a proud heart stirreth up strife…” (Prov.28:25). “ONLY by pride cometh contention…” (Prov.13:10) [Emphasis added].

Contention and division are rooted in pride; the antagonism is more than a negative personality trait; it is a spiritual stronghold that hardens the heart, rendering its victim unteachable and unreachable. The response reveals the heart.

“Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.”(Prov.15:10). The rebellious, proud heart cannot tolerate any form of correction, even that which is done in the right spirit.

The fact that reproof and correction inevitably carry the risk of contention and strife doesn’t mean we should altogether shun REASONABLE discussion or HONEST debate, especially at the expense of sound doctrine. “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.” (Prov. 9:8-9).

As we have seen, motive determines whether or not discussion turns to strife…if the heart is right, the words will be right “…out of the abundance of the heart the mouth speaketh” (Matt.12:34). A truth-seeking heart is willing to listen and even be changed; it will not enter into contention nor will attempt to force itself on others.

Debate: “Contention in words or arguments: discussion for elucidating (make clear, shed light on) truth.” Noah Web. 1828. Debate, if not carried out in the right spirit, will lead to strife and contention, even between apostles, consider Paul and Barnabas (Acts 15:39).

“The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.” (Prov.17:14).

Once you begin to release water, it can be hard to stop; the same is true regarding strife, contention, and debate. If you sense the hearer to have an open mind, a willingness to consider the scriptures relevant to the topic, then continue; if not, end the discussion; it is foolish to debate contentious, unreasonable people. Don’t waste time and energy trying to move the unmovable; change the implacable or teach unteachable people.

A non-committal stance on doctrinal issues opens the door to error

The Lord Jesus, upon sensing a wrong heart, never held back from confronting and refuting the false doctrines of men or traditions of His day propagated by the Pharisees and Sadducees (Matt.22:23-29, 23:1-19) and even sharply rebuked His own when they were in error (Matt.16:23).

The Apostle Paul did not hesitate to publicly correct Peter when he was doctrinally in error (Gal.2:11-16). The necessity of confrontation is once again illustrated in Paul’s epistle to Titus [a young pastor], “Holding forth the faithful word as he hath been taught, that he may be able by SOUND DOCTRINE both to exhort and to CONVINCE the gainsayers [opposition] (Titus 1:9). Therefore, allowing doctrinal error to go unchallenged within the Body of Christ is inconsistent with both Jesus’ and Paul’s example.

When we faithfully preach and teach the whole counsel of God, contention is inevitable…dealing with it is part of leadership responsibility. True love speaks “the truth in love” yet never fails to confront and correct error. Consider the motive behind Paul’s rebuke of the Church at Corinth (2 Cor.7:8-12).

False doctrine actually serves an important purpose, “For there must be also heresies among you, that they which are approved may be made manifest among you.” (1 Cor.11:19).

Sound Doctrine, the Churches Responsibility

God promised to preserve His word (Ps.12:6-7, Matt. 24:35) but NOT sound doctrine; He entrusted the pastors, teachers, and elders with that responsibility, “Let the elders that rule well be counted worthy of double honor, especially they that LABOR in the WORD and DOCTRINE.” (1 Tim.5:17) [All Emphasis adedd]. Also, consider, “And we beseech you, brethren, to know them which labor among you, and are over you in the Lord, and ADMONISH you; And to esteem them very highly in love for their works sake. And be at peace among yourselves.” (1Thess.5:12-13).

The Prophesied Increase of False Doctrine in “the latter times”

The apostle Paul warned the end times will be characterized by a dramatic increase in demonic activity and false doctrine.  “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils…” (1 Tim.4:1-6)

Each day, as we draw closer to the return of the Lord, contemporary Christianity moves further and further away from sound doctrine; consider (2 Thess. 2:3). “…a falling away first” must occur before the return of the Lord.

The “falling away” speaks to the current compromise of modern Christianity, the prophesied turning away from God’s word and sound doctrine to religious tradition, doctrines of men, philosophy, and compromise with this “present evil world.”

Consider the Apostle Paul’s final exhortation to Timothy concerning the unavoidable necessity of contending for the faith in the latter days:

“I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; REPROVE, REBUKE, EXHORT with all longsuffering and DOCTRINE. For the time will come when they will NOT ENDURE SOUND DOCTRINE; but after their own lusts shall they heap to themselves teachers having itching ears; And they shall turn away their ears from the truth, and shall be turned to fables” (2 Tim.4:1-4) [Emphasis added]

The reason the Holy Spirit, through Paul, places such a strong emphasis on sound doctrine in the three pastoral epistles, which prophetically relate to the “latter days “is because sound doctrine is the essential counterbalance to the false doctrine responsible for the decline of the Church and its influence in the end times (Doctrine mentioned 17 times in First and Second Timothy and Titus).

“A little leaven leaveneth the whole lump” (Gal.5:9).

“Once we realize that doctrines never function in isolation but work together to form the structure of a belief system, it becomes easy to understand how one significant doctrinal error can eventually lead to the corruption of still other doctrines.”

Hence the contemporary importance of the admonition, “…earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3). The false doctrines of today, if left unchallenged, will become the accepted truth of tomorrow. The road to Laodicea is paved with concession…harmony achieved by compromise opens the door to corruption.

“In essentials unity, in the non-essentials liberty, and in all things charity.”

The word of God & Sound Doctrine is Essential

The Word of God       Pastor A. W. Weckeman – October 2014

Before studying the internal evidence which define the nature of God’s word it would be profitable to point out a critical distinction: The capitalization of “Word” in the scriptures, i.e. “And the Word was made flesh, and dwelt among us…” (John 1:14) refers to the Lord Jesus Christ, the eternal Son of God; whereas, the word of God (small “w”) refers to the written or spoken revelation of God’s truth. i.e., “…the sword of the Spirit, which is the word of God” (Eph.6:17).

It is essential to sound interpretation that we recognize and maintain this important distinction made by the Holy Spirit.

Not of Man

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it NOT AS THE WORD OF MEN, but as it is in truth, the word of God, which effectually worketh also in you that believe.” (1 Thess.2:13) [Emphasis added]

In the preceding verse, the apostle Paul affirms the Bible to be the very word of God, not the word of men. Jesus declared, “It is the spirit that quickeneth [gives life]; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” (John 6:63). Although the Bible is constructed of physical material, paper and ink, Jesus declared His words to be, “spirit” and “life.”

Scripture declares itself a living Entity

“For the word of God is quick [alive], and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Heb.4:12).

There is a supernatural, indivisible union between God and His word; therefore, unlike human words God’s words have a life of their own “…the word of God which liveth and abideth forever.” (1 Peter 1:23).

The Personality of the word of God can be seen by comparing Gen. 22:18 with Gal.3:8.

God speaking from Heaven to Abraham: “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice” (Gen. 22:18).

The apostle Paul, under the inspiration of the Holy Spirit, writes: “And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.” (Gal.3:8)

In these verses, we see that the scriptures, foreseeing the future, preached the gospel to Abraham!

Inspiration

“All scripture is given by inspiration of God…” (2 Tim. 3:16). Literally “God-breathed words”

“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20-21).

“God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24); God in His essence is a spirit being: the written word of God is the material revelation of the non-material God.

Words clothe thoughts, making concrete that which is abstract; when the Holy Spirit communicated the word of God to a yielded vessel, who in turn recorded or spake them, the intangible became tangible. In the process, the very mind, heart, and will of God were made known.

Comparing scripture with scripture consider the following parallel verses for example:

“For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness…” (Ps.95:7-8).

“Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness…” (Heb.3:7-8).

Upon comparing the above New Testament cross-reference we find the second passage ascribes authorship to the Holy Ghost, not David. The words which David spoke in Psalm 95 were not his own; they were inspired by the Holy Ghost.

A second witness is recorded in David’s last words:

“Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the LORD spake by me, and his word was in my tongue. The God of Israel said, the Rock of Israel spake to me…” (2 Sam. 23:1-3).

God’s reliance upon a yielded human conduit to communicate His truth is once again confirmed by the fact that God not only spoke TO David but THROUGH David in the preceding verse.

The scriptures were not written by man; they were penned by the Spirit of the living God guiding the mind of holy men of God.

Although God’s written revelation is complete, His dependence upon surrendered vessels through which to communicate His truth continues to this day.

As in days of old, the Lord seeks humble men who are fully persuaded that the Bible is the very word of God; men who God can employ to faithfully expound that which has been providentially recorded and preserved.

“And Ezra opened the book in the sight of all the people…and when he opened it, all the people stood up…” (Neh.8:5).

When a prepared preacher or teacher stands before the congregation with an open Bible and reads the word of God in the ears of the hearers, he becomes a human conduit…a vessel through which heavenly power reaches into earthly hearts.

“Man shall not live by bread alone, but every word that proceedeth out of the mouth of God.” (Matt.4:4)

Today more than ever, God’s people desperately need manna from heaven; they are starving on the stale bread of theological lectures, personal opinions, and private interpretation.

“For we preach NOT OURSELVES, but Christ Jesus the Lord…” “But we have this treasure in earthen vessels, that the excellency of the power may be of God, AND NOT OF US.” (2 Cor. 4:5 & 7) [Emphasis mine].

The power to preach and teach the scriptures lies not in the preacher’s oratory skills, education or intellect but in the word of God itself!

“For with thee is the fountain of life: in thy light shall we see light.” (Ps.36:9).

“So they read in the book of the law of God distinctly, and gave the sense, and caused them to understand the reading.” (Neh.8:8).

Growth

The word of God is the fundamental dynamic of spiritual growth.

“…the word of God, which effectually worketh also in you that believe.” (1 Thess.2:13)

“And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up…” (Acts 20:32)

“The entrance of thy words giveth light; it giveth understanding unto the simple.” (Ps.119:130).

Jesus and the word

The scriptures refer to the Lord Jesus as the “The Word of God.” “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1). “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” (Rev.19:13).

Therefore, everything that Jesus is, the word must be; God’s attributes and character must be perfectly reflected in His word. If God is absolute, the same must be true of His word, “Sanctify them through thy truth: thy word is truth.”(John 17:17). Contrary to the opinion of the darkened mind of man, Truth is never relative…it is absolute!

Examples of comparisons between the Lord Jesus Christ and the word of God:

Salvation

Salvation is found in Christ, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6).

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12).

The word of God also contains the power to save, “For by grace are ye saved through faith…” (Eph.2:8) and “faith cometh by hearing, and hearing by the word of God” (Rom. 10:17).

The word of God, operating in conjunction with the Holy Spirit, has the supernatural ability to cut to the heart and soul, convince and convict of sin. (John 14:26, 8:7-9) “…the sword of the Spirit, which is the word of God” (Eph.6:17). “The law of the LORD is perfect, converting the soul.” (Ps.19:7).

“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” (1 Peter 1:23).

“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.” (James 1:21).

Everlasting life is revealed in a Book…believing and trusting God’s word imparts eternal life, “…thou hast the words of eternal life” (John 6:68). “Holding forth the word of life…” (Phil.2:16).

Life

Jesus has the power to give life: “Lazarus, come forth. And he that was dead came forth…” (John 11:43-44). Jesus is referred to as, “…the Word of life…” (1 John 1:1).

The same is true of God’s words, they give life, “It is the spirit that quickeneth [impart life]; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” (John 6:63).

Light

“God is light…” (1 John 1:5.) Not a light or the light, He is pure light, “…and in him is no darkness at all.”

“The entrance of thy word giveth light; it giveth understanding unto the simple.” (Ps. 119:130).

“Thy word is a lamp unto my feet, and a light unto my path.” (Ps.119:105)

“For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life…” (Prov.6:23).

“…my heart standeth in awe of thy word.” (Ps.119:161). Our attitude toward God’s word motivates our obedience, which in turn determines the amount of light that reaches our soul:

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” (Isa. 8:20).

Discerns the Heart

Just as Jesus has the supernatural ability to see into man’s heart and read his mind (something only God can do, 2 Chron. 6:30) so does the word:

“And behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, why think ye evil in your hearts? (Matt.9:3-4).

The same is true of the word of God; in its presence nothing can remain hidden, “For the word of God is quick, [alive] and powerful…and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in HIS sight: but all things are naked and open unto the eyes of HIM with whom we have to do.” (Heb.4:12) [Emphasis added].

God’s living word simultaneously convicts the conscience, discerns our thoughts and reveals our hearts.

It is crucial that we recognize our inadequacy so as to learn to rely on the power of God’s word, “For I am not ashamed of the gospel of Christ: for it is the POWER OF GOD unto salvation to everyone that believeth…” (Rom. 1:16) [Emphasis added].

The preceding comparison of Jesus (the Word) and the word of God should dispel any doubt as to the inseparable nature of God and His word.

The word of God has life and personality; living, inspired, incorruptible Spirit words, pure and eternal.

Pure Words

“The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” (Ps.12:6) K.J.B.

Truth cannot contain error…truth, to be truth, must be without admixture…perfectly pure. “Know ye not that a little leaven leaveneth the whole lump?” (1 Cor.5:6).

If the Bible is not the pure, preserved word of God then it stands to reason that it is impure, imperfect and fallible. If it contains errors, then it has been corrupted and is no longer pure…therefore the work of man; it CANNOT be the word of God.

Certainty or Uncertainty?

“Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the CERTAINTY of the words of truth; that thou mightest answer the words of truth to them that send unto thee?” (Prov.22:20-21) [Emphasis mine].

Faith in the purity and preservation of the Scriptures produces CERTAINTY…immovable convictions, which provide full assurance and security.

Without absolute certainty regarding the infallible authority of God’s word we are left open to the danger of doubt…uncertainty. “Yea, hath God said…” (Gen. 3:1); are you SURE what you read is what God actually said?

“A double minded man is unstable in all his ways.” (James 1:8).

“Every word of God is pure…” (Prov.30:5); God is pure, holy and infallible…so is His word!

“Thy word is very pure: therefore thy servant loveth it.” (Ps.119:140).

“I will worship toward thy holy temple, and praise thy name for thy loving kindness and for thy truth: for thou hast magnified thy word above all thy name.” (Ps.138:2)

“The name of God includes all the perfections of God; everything that God is, and which God has revealed Himself as having…” “And yet he has magnified something above his name…His word…His truth.” Joseph Philpot

“A man’s word exalts or tarnishes his name; if you can’t take God at His word, His name is forever tarnished.”

“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. Neither have I gone back from the commandment of his lips; I have esteemed the WORDS OF HIS MOUTH more than my necessary food.” (Job 23:10-12) [Emphasis added].

“Jesus answered and said unto him, If a man love me, he will KEEP MY WORDS: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14:23) [Emphasis added].

“Thus saith the LORD; Stand in the court of the LORD’S house, and speak unto all the cities of Judah, which come to worship in the LORD’S house, all the words that I command thee to speak unto them; diminish not a word…” (Jer.26:2).

Son of God and Son of Man            Pastor A. W. Weckeman – December 2014

The Lord Jesus Christ, the God-Man
“In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14).

God became a man to die like a man in man’s place.

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Heb.2:9).

The Lord Jesus Christ was fully God and fully man. It is essential to sound doctrine that we maintain a balance between the two realities; believers all too often over-emphasize the deity of Christ, overlooking the necessity and importance of His humanity. Imbalance means out of proportion; an unbalanced view of scripture is a sure recipe for misinterpretation and false doctrine.

The goodness and severity of God.
Equality is essential regarding God’s attributes and nature. The common error of the day is to overemphasize the love of God; “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16): while neglecting to warn the lost of God’s certain judgment on all who reject His love and mercy:

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

“And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power…” (2 Thess. 1:7-9).

God is a perfectly balanced Being, His love, grace, and mercy are precisely balanced by His holiness, righteousness, and justice. The same can be said concerning the harmony of  Jesus’ deity and humanity.

The Deity of the Son of God
“…the Christ, the Son of the living God.”

The doctrine of the deity of the Son of God, the Lord Jesus Christ, is the most fundamental doctrine of all; as such it is consistently challenged and denied by the false religions of the world i.e. Mormons, Jehovah Witnesses, Muslims, Buddhists and other antichrists.

The Christian’s very salvation and eternal security depend upon believing on Jesus Christ as the Son of God, consider:

“He that hath the Son hath life; and he that hath not the Son of God.” hath not life.

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.” (1 John 5:12-13)

The Apostles understood who Jesus was:

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

He saith unto them, But whom say ye that I am?

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.” (Matt.16:13-16)

“From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And we believe and are sure that thou art that Christ, the Son of the living God.” (John 6:66-69).

“Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.” (Matt.14:33)

“Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.” (John 1:49)

Ethiopian Eunuch

“And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” (Acts 8:37).

The Devils knew who Jesus was

“And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.” (Luke 4:41). Also, (Mark 3:11 & Matt.8:29).

The Roman Soldier

“And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.” (Mark 15:39)

Equal with God

To state that Jesus was the “Son of God” was to confer deity…making Him equal with God:

“Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.” (John 5:18).

“I and my Father are one.” (John 10:30).

Additional evidence for the deity of Christ is found in the following verses:

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. (Ex 3:14).

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:58).

The seven I AMs in the Gospel of John:

“I am the bread of life…” (John 6:35)

“I am the light of the world…” (John 8:12)

“I am the door of the sheep…” (John 10:7)

“I am the good shepherd…” (John 10:11)

“I am the resurrection and the life…” (John 11:25)

“I am the way, the truth, and the life…” (John 14:6)

“I AM the true vine…” (John 15:1)

Immanuel

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isa.7:14).

Compare

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”   (Matt.1:23).

The Everlasting Father

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.” (Isa.9:6). Notice Isaiah prophesied that the Messiah would be BOTH God and man: “child is born”, “a son is given”, “the mighty God”, “The everlasting Father…”

Only God can read the heart

“Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou [God] only knowest the hearts of the children of men…” (2 Chron.6:30)

As God, Jesus has the supernatural ability to see into man’s heart and read his mind:

“And behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, why think ye evil in your hearts? (Matt.9:3-4).

The spirit of antichrist is exposed by its denial that Jesus Christ is the “Son of God”

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

And every spirit that confesseth NOT that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”      (1 John 4:1-3) [Emphasis mine].

The “spirit of antichrist” will always deny that Jesus Christ is come in the flesh; that He is the Son of God and therefore equal with God. “I and my Father are one.” (John 10:30 cf. John 5:18).

“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. (1 John 2:22).

All that deny the deity of Jesus Christ are controlled by the spirit of antichrist, liars, and deceivers.

“Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” (1 John 5:5-7).

The Humanity of Jesus Christ
In the previous section, we looked at the verses which speak to the deity of Jesus Christ, his position as coequal with the Father. This segment deals with the other side of the same coin…the humanity of Jesus Christ, willingly “made a little lower than the angels” subservient to the will of God the Father.

“I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me” (John 5:30).

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory”      (1 Tim.3:16).

The Bible not only teaches that Jesus Christ was very God but also completely human…the God–Man. “And the Word was made flesh, and dwelt among us…” (John 1:14).

The second Person of the Godhead, He who had existed for all eternity voluntarily humbled Himself, temporarily taking a lower position, a place of subordination to God the Father.

The “mystery of godliness: God was manifest in the flesh”…the intangible became tangible, the infinite became finite.

“The incarnation doesn’t mean that God dwelt in a man, but that God became a Man. He became what He was not previously, though He never ceased to be all that He was before.”

Jesus had a human body, (John 1:14), He had a soul, (Matt.26:38), He had a spirit (Luke 23:46), He hungered, (Matt.4:2), He thirsted, (John 4:7), He grew weary (John 4:6), He got angry, (Mark 3:5) He wept (John 11:35) and above all He died as a man for all mankind!

Jesus’ essential humanness

“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” (Heb. 2:9-10).        

God became a man to die like a man in the place of man. Jesus Christ was not only the Alpha and Omega, the Lord of Glory, but also a perfect sinless man who bled, suffered and died as a human being to redeem fallen humanity, “…to make the captain of their salvation perfect through sufferings.”        

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil…” (Heb. 2:14).

“And Jesus increased in wisdom and stature, and in favour with God and man.” (Luke 2:52). God doesn’t grow in stature and wisdom; there is absolutely nothing for Him to learn. Yet we read:

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

“Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him…” (Heb. 5:7-9), these verses speak to Jesus’ humanity NOT His deity. In His humanity He “feared”,“learned obedience” and was “made perfect”…as a man, He was tried and perfected, confirmed a sinless human being!

Can God be tempted?

The word of God declares in James 1:13 that “…God cannot be tempted with evil, neither tempteth he any man.” Yet Jesus most definitely was tempted in (Luke 4:1-13). If Jesus wasn’t an actual man how can we explain His temptation?

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Heb. 4:15). Jesus, as a man, was subject to every experience of humanity, including temptation (except the influence of Adam’s sinful flesh).

“Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

“For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” (Heb. 2:17-18).

It was essential to God’s plan of salvation that Jesus Christ, the God-Man, would be subject to fear, pain, temptation and “taste death for every man” in order to fully empathize and intercede on behalf of humanity.

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Heb 4:16)

“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Phil.2:5-8).

A thorough understanding of the dual nature of the Lord Jesus Christ as “the Son of God” and “the Son of man” provide the crucial insight necessary to arrive at sound interpretation, without which, various portions of scripture will appear contradictory. There are no contradictions in God’s word only alleged contradictions; when the scriptures appear contradictory pray for additional Light and dig deeper, “For God is not the author of confusion…” (1 Cor. 14:33).